Commentary

In 2008 America, atheists placed a sign next to a manger scene that says there is no God. They claimed their rights were being violated and that Christian symbols on public property also violated the separation of church and state. Gay people were demanding equal rights and the right to be married by the state. A group of them even invaded a church service and took over, demanding their rights. Moslem minorities were demanding special public schools. Illegal aliens were waving Mexican flags and demanding a right to vote in the U.S. What is the answer to all this chaos? What is the deciding factor in a pluralistic society? In any nation, the majority rules unless a tyrannical minority, or a just law seizes it. Either “might” or “right” will rule. Minorities have the legal right to believe what they want, but they do not have the right to “take over” by force. So, they resort to “might” (i.e. force). Pagans dominated Babylon and God sold His people into Babylonian captivity because of the broken covenant. He commanded His people to submit to Babylon and to pray for the peace of the place. Daniel and his three friends purposed in their hearts to not defile themselves with the king’s food because it had been sacrificed to demons. This tells us that faithful believers can tolerate the dominant culture and still not be defiled by it. We can be in the world and not of it. As a minority, it is rude to demand our rights. It is not only rude; it is presumptuous, arrogant, and intolerant unless the law requires it as in the case of Martin Luther King. But even in that case, force was not used nor should it be. When Persia freed God’s people to return to Jerusalem, there were minorities in Palestine that did not tolerate the rebuilding of the Jerusalem culture. In this case, the Jews were right in resisting them because the law had given them permission and had even partially financed them. Then, when Greek culture took over the world, Antiochus Epiphenes made a concerted effort to impose it on the Jewish minority by force. He made a law against circumcision and forced Jews to offer incense to Apollo. The religion of the one true God was hanging by a thread. He sacrificed a pig on the altar of the Temple and placed an idol in the Temple court. A small group, led by the Maccabee family blew the trumpet, fled to the wilderness and raised armed resistance. Against impossible odds they prevailed, recaptured Jerusalem and cleansed the Temple. Happy Hanukkah.Daniel had prophesied that this would happen over 400 years previously. He said that the reason for this trial was the sins of the Jews themselves (Dan 8). He also said there would be a faithful remnant that would do exploits for God (Dan 11). The Maccabees were the faithful champions that saved our godly heritage. Now let us go back a few thousand years to the time of Abraham. He lived in a world of idolatry, but had enough freedom to establish a godly culture within his own camp. God told him he would have a descendant through whom all nations would eventually be blessed and that the land of the Amorites already belonged to him. (The only way to be blessed is to be a child of Abraham. Only those who enter the covenant of Abraham are blessed with special grace. Others are blessed with common grace. God rains on the just and the unjust alike. That is common grace. Special grace makes us acceptable to God. Common grace does not.)  God told Abraham his descendants would live in Egypt under a pagan culture for four generations and would not return to rule that land until then because the cup of wrath for the Amorites was not yet full. Four hundred years later Moses led them out of Egypt and God commanded them to destroy the inhabitants of that land because of their idolatry and degenerate culture. It had become so degenerate that it had to be destroyed in order to eventually bless all nations. The pollution of degenerate cultures had to be stamped out. There was to be no tolerance because the situation demanded it. God’s Law must dominate. Jesus defined love as the fulfillment of the Law. The destruction of pagan cultures was necessary “tough love” in order to save the world. A few must die in order to save many. But God’s people failed to drive out all the idolatrous inhabitants of the land and God sold them to their enemies as judgment. Under oppression they then cried out to God and He rose up a judge to deliver them. This happened several times until there was no remedy and they were finally taken to Babylon in 606 BC.  In spite of these failures and judgments, the prophets predicted a Savior would come and all the ends of the earth would remember and turn to the Lord; all nations would bow to Jehovah (Psalm 22:27). They said that His kingdom would destroy all the others and that His kingdom would never be destroyed. He came, was crucified and arose in fulfillment of prophecy. He ascended to the Father and is now ruling with all authority in heaven and in the earth. “Yes. All kings shall bow to Him” (Psalm 72). The most powerful pagan empire of all time ended up bowing to him 300 years later. But no sooner had that happened than barbarians from the north destroyed it. Then those same barbarians bowed to Him and became Christian Europe.But now Europe and the West are living in a “post Christian” era. They have forgotten God just as the Jews did before they were carried to Babylon. The humanism of the French Revolution has taken over the culture in Europe and a minority in America now rules. Due to the Puritan foundation of America, Christians are still a majority, but

I have many times referred to the celebrities of America and the Hollywood crowd as the buffoon gods of Mt. Olympus. Zeus and his companions were more immoral than the fools that worshipped them. It is altogether fitting that the 2008 Democratic Convention in Denver should have a mock-up of a Greek temple in the background for the speech given by the “son of Zeus.” Could the decision to have a Greek temple in the background be a Freudian slip? If this son of a god becomes president will he be another Caesar? Hail Caesar! A god indeed! “There is no other name under heaven given among men whereby we must be saved, but the name Caesar.” He will save us with health care for every citizen. He will visit vengeance on the capitalists, seize their stolen profits, and distribute them among the poor. O! How the masses swoon. There’s a sucker born every day.

Revelation 131 And the dragon stood on the shore of the sea.The Beast out of the SeaAnd I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name. Commentary:This beast is Rome. The seven heads are seven Caesars: Julius, Augustus, Tiberius, Caligula, Claudius, Nero, & Galba. The ten horns are the ten provinces of Rome. Each province had a king like Herod who was under the authority of Caesar. Revelation 17 describes the seven heads as seven kings. He said five had fallen and “one is.” Nero was the 6th and therefore this was written during the reign of Nero.2 The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was astonished and followed the beast. Commentary: The head that was wounded was Julius. The senators killed him in order to destroy the dictatorship of empiricism. They thought they had killed it, but it arose in more power than ever with Augustus. All the world wondered at what Augustus had done when he brought about world peace. He said, “There is no other name in heaven whereby we must be saved, but the name Caesar.” 4 Men worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can make war against him?” 5 The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. Commentary: Nero persecuted the Christians for 42 months from AD 64 to AD 68. Peter and Paul were killed at this time.6 He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world. 9 He who has an ear, let him hear. 10 If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. Commentary: Nero was killed with the sword in AD 68.This calls for patient endurance and faithfulness on the part of the saints.The Beast out of the Earth11Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. 12He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13And he performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men. 14 Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth. He ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. Commentary: Giving “breath” to the image means causing the rule of Caesar to be effective. The image set up was a mental image. The signs produced could mean all the prosperity Herod brought to his reign. The fire could mean all his murders.16 He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, 17 so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name. 18 This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man’s number. His number is 666. Who Are These Beasts?The first beast rises out of the sea and is international in government. (The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues – Rev 17:15) The second beast rises out of the land and is local. The first beast in Revelation 13 is the same as the 4th beast in Daniel seven. It is the dynasty of Julius Caesar. The second beast arises out of the Promised Land. It is Jerusalem. This beast looks like a lamb. Lambs have to do with priesthood sacrifice. It represents the chief priests of Jerusalem. It has two horns. Horns are symbols of power. This beast is schizophrenic because one horn says, “We have no king but Caesar,” and the other says, “Give us Barrabas” (who wanted to overthrow Caesar in an insurrection). It then speaks like a dragon and says, “Crucify Him.” The function of this second beast is to make the whole world worship the mental image of the first beast (Caesar). Nero was the current ruling Caesar and was the beast in the flesh. The letters of his name in Hebrew add up to 666. (Every letter in Hebrew is also a number.) This second beast is later called the false prophet in Revelation 20 and the harlot supported by the beast in Revelation 17. Caesar supported the apostate Jerusalem. That is why she is called the “Whore of Babylon.”The Book of Revelation arises in a crescendo of heavenly rejoicing when she is destroyed in chapter 19. Then follows the marriage supper

Every Sunday Christians recite the Apostles’ Creed. “I believe in the holy catholic church.” Each of the doctrines found in the creed can be traced to statements current in the New Testament period. The oldest copy of the creed is perhaps the Interrogatory Creed of Hippolytus (A.D. 215). The word catholic simply means universal. It has to do with the unity of all Christians regardless of their respective denominations. We are all unified by our pledge to the essential doctrines as stated in this creed. What we believe in our hearts, we confess with our mouths. All Christians everywhere confess these doctrines. To deny the Apostles’ Creed is to deny Christ. The Apostle’s CreedI believe in God, the Father almighty, 
creator of heaven and earth. I believe in Jesus Christ, God’s only Son, our Lord, 
 who was conceived by the Holy Spirit, 
born of the Virgin Mary, 
 suffered under Pontius Pilate, 
was crucified, died, and was buried; 
 he descended to the dead. 
 On the third day he rose again; 
 he ascended into heaven, 
 he is seated at the right hand of the Father, 
 and he will come again to judge the living and the dead. I believe in the Holy Spirit, 
 the holy catholic church, 
 the communion of saints, 
 the forgiveness of sins, 
 the resurrection of the body, 
 and the life everlasting. AMEN. The Church’s AuthorityJesus said, “And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Mat 18:17-18). To bind means to “make binding” as in a binding agreement.  In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it (Nehemiah 9:38). What makes the historical creeds such as the Apostles’ Creed and the Nicene Creed binding in heaven, is the unified agreement of all the churches in the world. The argument of the Church of Armenia (the first Christian nation state in history), is that after the council of Chalcedon (451 AD) the churches were divided, and therefore all the councils after that are not universally binding. The Armenian Church and the Coptic churches separated from the others at that time.The Nicene Creed was agreed on in 381 AD as a result of the Council of Nicea in 325 AD. This creed was agreed on by all the churches as a result of the controversy on the doctrine of the Trinity. The Arians denied the deity of Christ. They said He was a created being, and was the Son of God but not God. The Nicene Creed says, “We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, being of one substance with the Father…”Jesus said that what the church binds on earth is bound in heaven. This defines what a Christian is. To deny this teaching of the Trinity is to be “a heathen and a tax collector.” One who denies the doctrines of these creeds is therefore not a Christian. The Essentials Of The FaithSt. Augustine said, “In essentials – unity; in non-essentials – liberty; in all things – charity.” The essential doctrines are found in the Apostles’ Creed and the Nicene Creed because they are a binding agreement. This means we are forbidden to divide over non-essential doctrines and required to divide if we are not agreed on the essentials. But in all things there must be charity. That means no “name calling” and personal attacks. We are to be objective and not subjective in our debates over non-essential doctrines. Those who run out of reasonable arguments many times resort to name calling and personal acidity.This does not mean that non-essential doctrines are not important. It just means we have no right to reject each other as non-Christian if we do not agree. There should be liberty to debate the non-essential issues charitably. I have been called the Antichrist by uneducated pastors in Mexico because I reject the teaching of a secret rapture and a soon coming of Christ. The universal churches have never agreed on such non-essentials as the interpretation of prophecy. The ScripturesThe doctrines on which the universal church agreed were based on the Bible. The early church agreed on the books that were included in the New Testament. Therefore, those who reject the authority of the Bible are not Christians. Eusebius (324 AD), the first church historian, explains the criteria for acceptance. The book had to be written by an apostle or by the companion of an apostle. It also had to be received and read by the universal churches. Those books that did not agree with the essentials (the Gnostic gospels) were rejected as antichrist. Jesus said to His apostles, “As the Father has sent Me, so I send you” (John 20:21). To reject the authority of the apostles and prophets (the Bible) is to reject Christ. To invent a new Christ other than the Scriptural one, is to violate the second commandment (No images; including mental ones).The church is built on the foundation of the apostles and the Old Testament prophets (Eph 2:20). The Bible is the word of the church and the universal church made it binding both in heaven and on earth because Jesus said so (Mat 18:17-18). Paul said the church is the “pillar and foundation of the truth” (1 Tim 3:15). This does not mean the “Roman Church” or the “Baptist Church” or any other denomination. It means the original historical church of the historical creeds that were bound by the

Would you rather be useful or significant? God created all things to be useful. Only God has significance. We learned this in philosophy class at the seminary. A chair does not have significance. It signifies that it is useful for something. No created thing has significance. Only God does. When man wants to be significant instead of useful, he makes him self a god. “God knows that when you eat of the tree you will be like God.” Marlon Brando said, “I could’a been somebody. I could’a been a contendah.” He wanted to be significant… like God.Absolutizing:There are many aspects of life and many aspects to the body of Christ. Some are ears, some are hands, some are feet, etc. The ear cannot say to the foot, “You should be like me.” That is absolutizing one aspect of the body. When man wants to be significant instead of useful, he tends to absolutize his particular aspect of life. EXAMPLE: I knew a man that thrived on witnessing door to door. The church doubled in attendance from 200 to 400 in one year due to his efforts. But he thought everyone should be like him, and if you were not, well, you were just not right with God. He felt significant. He felt that he was an important “somebody.” That is called pride. God will reject that offering just as he rejected Cain’s. ESSENTIALS, ETC.St. Augustine said, “In essentials – unity; in non-essentials – liberty; in all things charity.” The essentials of the Christian faith are found in the doctrines listed in the Apostles’ Creed and the Nicene Creed. We must all agree that the Bible is God’s infallible word and that Christ is the only way of salvation. Scripture demands that we divide when we do not agree on the essentials of the faith. We are told to “note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them” (Rom 16:17). We cannot be one with those, for example, who deny the doctrine of the Trinity.The Scripture also demands that we do not divide over the non-essentials. That is petty, divisive, and factious. The Scriptures say a lot about this subject.1Cor 1:10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.1Cor 3:3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?1Cor 11:19 For there must also be factions among you, that those who are approved may be recognized among you.Jude 1:19 These are sensual persons, who cause divisions, not having the Spirit.Galatians lists dissension as one of the works of the flesh (5:19-20).James 3:14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. When we started this church we believed we had a unique message based on the historical church. I hope we did not leave the impression that everyone has to be like us or they are just not right with God. That would be an effort to be significant; that would be absolutizing one aspect of what God is doing in the world. I hope our motive is not to be significant, but rather to be useful.It is said that Presbyterians divide over non-essential doctrines and that Baptists divide over the color of the carpet. We do not require that all our members agree on every point of what we teach; we just require that we agree on the essentials. To do otherwise would be an attempt to be significant, and that would be an attempt to “be like God knowing good and evil” (Gen 3:5).That does not mean that non-essentials are not important. It just means we have no right to divide over them. We can each try with all our might to persuade one another of our convictions on non-essentials, but please let us not think that each is a devil for not agreeing. Let us never take the position that our interpretation of non-essentials is as infallible as the Scripture.

The scripture gives many examples of prophecies that were fulfilled already and also not yet. Below are some that are quoted in the New Testament. Mat 1:22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” Matthew is quoting Isaiah 7:14. But in the context, Isaiah was talking about a sign for Ahaz. Isaiah was talking about his own son but the Holy Spirit was also speaking of Christ. Thus we see the apostolic method of interpretation. Isaiah’s prophecy was fulfilled already for Ahaz, but not yet for Mary. Isaiah meant it for Ahaz, but the Holy Spirit meant it for both. Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Isa 8:18 Here am I and the children whom the LORD has given me! We are for signs and wonders in Israel From the LORD of hosts. Mat 2:14 When he arose, he took the young Child and His mother by night and departed for Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.” Matthew is here quoting Hosea 11:1. Hosea is referring to Israel as God’s son. But we see from this that the true Israelite is Christ. We also see this in Isaiah where Israel is called the servant of the Lord (Isa. 41:8). The context in Isaiah continues to chapter 53 that describes the servant’s suffering for our transgressions. The Jews say that chapter does not refer to Christ, but to Israel. True. But the only true Israelite is Christ. He is the Good Olive Tree. But in the context of Hosea, it is referring to the nation of Israel. So here again we see a double application. Hos 11:1 When Israel was a child, I loved him, And out of Egypt I called My son. 2 As they called them, So they went from them; They sacrificed to the Baals, And burned incense to carved images. Mat 2:17 Then was fulfilled what was spoken by Jeremiah the prophet, saying: 18 “A voice was heard in Ramah, Lamentation, weeping, and great mourning, Rachel weeping for her children, Refusing to be comforted, Because they are no more.” Clark’s Commentary says – A voice was heard in Ramah] The Ramah mentioned here, (for there were several towns of this name,) was situated in the tribe of Benjamin, about six or seven miles from Jerusalem. Near this place Rachel was buried; who is here, in a beautiful figure of poetry, represented as coming out of her grave, and lamenting bitterly for the loss of her children, none of whom presented themselves to her view, all being slain or gone into exile. St. Matthew, who is ever fond of accommodation, applies these words, Mt 2:17, 18, to the massacre of the children at Bethlehem. That is, they were suitable to that occasion, and therefore he so applied them; but they are not a prediction of that event. Mat 2:23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” Which one of the prophets is Matthew quoting here? There is only one place these words are found in the Old Testament. Jud 13:5 For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.” It appears that the apostolic method of interpretation sees Samson as a type of Christ. The word to Samson’s mother was fulfilled in Samson already, but not yet in Christ. Jesus is the Greater Samson.  1Co 10:11 Now all these things [written in the Old Testament] happened to them as examples [Gr tupos], and they were written for our admonition, upon whom the ends of the ages have come. We see this same principal in the covenant with David. The prophet Nathan promised four things, but Gabriel, to Mary, reversed the order of the four items. Observe the following. The New Testament substance is mirrored by Old Testament types just as the objects in a mirror are reversed. Promise To David1. Kingdom2. House3. Throne4. God’s Son The Type2 Samuel 7:12 “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 “He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 “I will be his Father, and he shall be My son.”Promise To MarySon of GodThrone of DavidHouse of JacobHis kingdomThe FulfillmentLuke 1:31 “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 “He will be great and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 “And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” This is a good example of how the prophecy to David had a double meaning. It was fulfilled in Solomon “already,” but not yet until the Greater Solomon came. Jesus said, “a greater than Solomon is here” (Luke 11:31). Mat 4:13 And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, 14 that it might be fulfilled which was spoken by Isaiah the prophet, saying: 15 “The land of Zebulun and the land

1 Thess 5:20 Do not despise prophecies. 21 Test all things; hold fast what is good. Intro: God commands us to not look down on prophecies because there is a natural tendency for rational people to do that. When someone says God is speaking, we tend to despise it and say it is only another human opinion. Also, when prophets do strange things it seems a little crazy. Agabus bound himself with Paul’s belt and used that as an illustration that Paul would be bound when he went to Jerusalem. A prophet in the Old Testament commanded a man to hit him as another illustration. Isaiah walked through the streets naked as an illustration of how God would carry His people away naked as captives. When God sent a prophet to anoint Jehu as king, “Then Jehu came out to the servants of his master, and one said to him, ‘Is all well? Why did this madman come to you?’ And he said to them, “You know the man and his babble” (2Kings 9:11). This illustrates the normal attitude of humans to “speak evil of whatever they do not know” (Jude 10). (Jude, however, was speaking of false teachers.)We should not despise prophecies, but on the other hand Paul tells us not to be gullible in receiving just anything. He says we should “test all things” and “hold fast what is good.” How can we test all things? What is the standard? Since the Old Testament prophets had been tried and tested, it seems to me that they should be the standard. And since the Apostles had been tried and tested with signs, wonders and the personal teaching of Christ Himself, and were proven to be in accord with the Old Testament prophets, they too should be the standard. Anything that contradicts what the prophets and apostles said and taught should be rejected. Some claim that the gift of prophecy ceased when the canon was completed. The first Reformers, however, knew of no such doctrine. John Knox made several prophesies that were shortly fulfilled. See my tract on that where I document from The Life of John Knox by Thomas M’Crie. “Being conveyed to the pulpit [in his old age], and summoning up the remainder of his strength, he thundered the vengeance of Heaven against that cruel murderer and false traitor, the King of France, and desired Le Croc, the French ambassador, to tell his master, that sentence was pronounced against him in Scotland, that the divine vengeance would never depart from him, nor from his house, if repentance did not ensue; but his name would remain an execration to posterity, and none proceeding from his loins would enjoy that kingdom in peace.” That prophecy was fulfilled two years later. This was just one example of several in the ministry of John Knox. His son-in-law, John Welch also prophesied, as did scores of the Scottish Covenanters. (Read The Scots Worthies.) Current denials of the gifts of the Spirit are due to the humanist enlightenment. Man’s intelligence is supposedly more enlightened than to believe such things. The Scripture used to prove that the gifts have ceased is 1 Corinthians 13:8-10. “Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.” They say “that which is perfect” is the completion of the New Testament. Did knowledge pass away with the completion of the New Testament? It says, “whether there is knowledge, it will vanish away.” Paul says two verses later, “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.” Do we now see face to face? Do we now know just as we are known? That seems like heaven to me. Only when we arrive with new bodies will we “put away childish things.”There seems to be a presupposition, a prejudice, a despising of prophecy that is based on the enlightenment. I know of so-called Reformed men who know nothing of the heritage from which they came. What do they do with the fulfilled prophecies of the reformer Savonarola? They probably have not even read about them. How about Columba (600 AD) and his 50 miracles and prophecies? Do they just deny them? On what basis? PREJUDICE AND UNBELIEF! Despise not prophesies! Proposition: How can we prove all things? There are three areas I would like us to consider. 1. How to know a false prophet. 2. How prophets are still human. 3. How the prophet still has self-control. I. How Can We Recognize False Prophets?God tells us through Moses in Dt. 18 20 ‘But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die.’21 “And if you say in your heart, ‘How shall we know the word which the LORD has not spoken?’–22 “when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. False prophets can sometimes make a true prophecy; but not 100% of the time. True prophets never miss. Thus we have Edgar Casey, Jean Dixon, and many others who dazzle the people and tickle their fancies. But when they miss, they just dismiss it and forget it. The same is true with all the prophecy books and their misses. They rake in the money and the people just forget.In front of the congregation, a traveling prophet told a sick man that he would be healed and he died. The pastor was left with

In the midst of high winds on a shrimp boat, Forest Gump’s Lieutenant Dan challenged God. Then Forest said, “And God showed up” (in a hurricane). There is a sense in which the Lord has come many times in judgment and in salvation. He has come several times bringing the armies of other nations with Him. Let us allow the word of God to wash our brains from non-biblical concepts. Please look at the following examples of the Lord’s many comings in Scripture. Let our minds be cleansed by “the washing of water by the word” (Eph 5:26) and allow it to teach us to think biblically. God Came Down To The Tower of BabelGen 11:5 But the LORD came down to see the city and the tower which the sons of men had built. God Came Down To Visit SarahGen 18:10 And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” God Came Down To SodomGen 18:21 “I will go down now [to Sodom] …” God Came Down To Deliver Israel From EgyptExo 3:8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land. The Lord Came Down To Deliver DeborahJud 5:13 Then the survivors came down, the people against the nobles; The LORD came down for me against the mighty. God Came Down To Deliver DavidPs 18:9 He bowed the heavens also, and came down With darkness under His feet. God Brought a Nation With Him From AfarDeut 28:49 The LORD will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you will not understand.  The LORD Came With His Army of Medes to Destroy BabylonIsaiah 13 The burden against Babylon which Isaiah the son of Amoz saw… The noise of a multitude in the mountains, Like that of many people! A tumultuous noise of the kingdoms of nations gathered together! The LORD of hosts musters the army for battle. They come from a far country, From the end of heaven– The LORD and His weapons of indignation, To destroy the whole land. Behold, the day of the LORD comes, Cruel, with both wrath and fierce anger, To lay the land desolate; And He will destroy its sinners from it… For the stars of heaven and their constellations Will not give their light; The sun will be darkened in its going forth, And the moon will not cause its light to shine. Behold, I will stir up the Medes against them (Isa 13:1,4,5,10,17 NKJV). [Fulfilled 536 BC] The Lord Came To Egypt With BabylonThe burden against Egypt. Behold, the LORD rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst (Isa 19:1NKJV). Clark’s Commentary and many others say this was fulfilled when Babylon punished Egypt. The Lord Came Down And Defeated AssyriaIsaiah 31:4b So the LORD of hosts will come down To fight for Mount Zion and for its hill  John Gill’s Commentary says God came down against the Assyrian army around 720 BC. We see the Lord’s coming many times in the Old Testament. In observing the preceding examples, could it not be that Jesus was speaking the same Holy Spirit language in the Olivet Discourse? Is there some reason He would speak differently from all the other inspired Hebrew prophets just as He had always spoken through them?The description of Christ’s coming in Matthew 24 is similar to the coming in Daniel 7. Jesus is obviously citing what Daniel described. “One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days …” (Dan 7:13 NKJV). “…[T]hey will see the Son of Man coming on the clouds of heaven with power and great glory” (Mat 24:30). Jesus again referred to Daniel 7 when He said to the High Priest, “hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven” (Mat 26:64). Nowhere else in the Old Testament is this terminology,“Son of Man coming on the clouds,” used except in Daniel 7. But notice that in Daniel He is not coming to earth. He is coming to the Ancient of Days. Did He not do that in the ascension to the Father? How then, would the High Priest see this since he died around A.D. 40? Could it be that he would see it after he had died? How could he see Christ ascending to the Father after it had already taken place? It seems to be a hieroglyphic word picture meaning that he would meet Christ at the judgment seat and see His ascended authority.Jesus also said, “Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom” (Mat 16:28). Some explain this by saying that Peter, James, and John saw him coming in His kingdom in the next chapter at the Mount of Transfiguration. But if we say that they saw Him coming then, what is the difference in saying that He came in His kingdom in A.D. 70? Did He not also say, “But if I cast out demons with the finger of God, surely the kingdom of God has come upon you” (Luke 11:20 NKJV). The sign of His coming and the end of the Old Testament age came with the destruction of Jerusalem in A.D. 70. Through that sign every eye saw him coming and not just his disciples to whom He had appeared resurrected. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see